Sermons on “John”
The Second Sunday of Easter is always the Sunday of Thomas “the twin,” sometimes called “doubting Thomas” – which I think is unfair to Thomas. It is also the Sunday when we recall that Jesus says, “Peace be with you.” Jesus tells his disciples, not once, not twice, but three times, “Peace be with you.” The last time they were together, Jesus told his disciples that, regardless of what they were threatened with in this world, they would share in his peace. But saying it had not made it so.
Today, this Second Sunday in Easter, we find ourselves again in John’s Gospel where we are told that the disciples are gathered in a room late on Easter Sunday, and the mood is bleak. Every plan and hope for the future rested with Jesus, and now he is dead. There are incredible stories of a resurrection, but the disciples remain unconvinced. How can it be?
Then, without warning, Jesus appears in their midst. “Peace be with you,” he says, and he shows them his hands… Where do you find yourself in this story?
In today’s Gospel this fifth Sunday in Lent, Jesus tells Judas that Mary bought the perfume to keep for the day of his burial. But rather than save it for that day, she uses it when he’s still alive and well.
What exactly is the rush? Mary needs to wait only a few more days to fulfill her original intention. But something in her can’t wait. She anoints Jesus’ feet–not for burial, but for his short, walk toward death. As one writer asked, “What do we do when time grows short?”
Mary offers us an answer. Her response embodies the advice given by writer, Annie Dillard. “Spend it all, shoot it, play it, lose it, all, right away, every time. Do not hoard what seems good for a later place . . . give it, give it all, give it now.” It’s advice for life as much as for writing. This seems to be the reason for Jesus’ blunt response about the poor always being with us. The point is not to be resigned and complacent; it is to be present to what each moment requires. What this moment requires of Mary is an act of reckless anointing. What does this moment require of you?
The celebration of the feast of the Epiphany began in Egypt sometime during the third century and was traditionally celebrated in honor of 3 events: The Epiphany and of the adoration of the Magi; the baptism of Jesus and the first miracle at the wedding at Cana of Galilee. These 3 were all together in the third century’s celebration of Jesus’ divinity. Today we hear the story of the wedding at Cana of Galilee, the first miracle (called a sign) story in John’s Gospel and told only in John. The nearly 160 gallons of the finest wine symbolize God’s abundanceView Sermon